Even the face of the clock and the way it functions—the
instrument we use to measure time—implies just how valued cyclical temporality
is to humans.
As mentioned in About
Time, Paul Davies recognizes the interest in and discussion of cyclical time
across numerous cultures and eras. So what is it that draws humans to this
concept? The want to break from linear timeline? Is it the want to be more than
human—timeless like the gods? Is it an excuse to escape from reality or the
“time” we experience and must live with in the present?
Whatever the case may be, the concept of cyclical
temporality has long been a topic of interest explored within both scientific
and humanities fields. Toni Morrison’s Jazz
grapples with the above ideas through both the characters’ experiences and
the narration style itself. The narrator addresses readers about life:
I started out believing that life was made just so the world
would have some way to think about itself, but that it had gone awry with
humans because flesh, pinioned by misery, hangs on to it with pleasure[…] I don’t
believe that anymore. Something is missing there. Something rogue. Something
else you have to figure in before you can figure it out. (227-28)
Perhaps what humans have always needed to “figure in” in
order to “figure it out” is the ability to experience time cyclically somehow
to make connections and relations between these experiences that life consists
of. Plato suggests that “the fleeting world of daily experience is only half
real, an ephemeral reflection of a timeless domain” (Davies 24). It seems we
search for this timelessness in cyclical patterns as a means to understanding
reality, or the “fleeting world” we see before us. In some ways being always
somehow “stuck” in the present can feel constricting, intimidating, even
controlling.
In Jazz, readers
are told the story of Joe Trace (and others) through cyclical narration. (For
the purposes this essay, we’ll be focusing specifically on Mr. Trace.) The
narrator refuses to expose their experiences in a linear fashion or recount
those experiences in their entirety at one time. We are given bits and pieces
of information, flashes of memories that return again and again in different
contexts and points in Violet and Joe’s “reality,” or current place in time.
Joe Trace describes reality as a musical track, or more
specifically and aptly associated, a jazz track. He expresses that no matter
how hard we try, we are stuck on this track of life experiences, a track of our
own reality that, like jazz, feels improvised and continually unexpected.
Reality brings us the highs and lows of experience just as jazz provides a wide
range of notes and melodies within a song.
Cyclical temporality allows us to step outside of this
track, outside of time, and reflect on memories and experiences that mean the
most to us. Davies quotes Mircea Eliade by stating that humans yearn “for a
periodical return to the mythological time of the beginning of things” and
later that perhaps the attraction to cyclical temporality is “the prospect of
resurrection in subsequent cycles” (28-29). This most certainly seems true for
Joe, as the narrator brings us through these cycles of experiences that Joe is
so enthralled with and seems to have a hard time making any meaning of:
his “wild” mother, his deteriorating relationship with his wife, his short-lived
fling with Dorcas, his changing jobs and locations.
Over again, Joe ruminates cyclically on these experiences,
wondering how and why he got to where he is (trying to "figure it out"), perhaps hoping for some sort of
resurrection from the life he is now living, the musical track he is eternally
bound to. Cycling through these experiences, however, often leads him to make
similar decisions later, which can be seen in his attempt to reconnect with his
wife, in his blossoming interest for Dorcas’ young friend, and in his major
life changes (he confesses there to have been at least seven of them so far). This leads Joe to realize that even though he can cycle through these
experiences and attempt to gain clarity and timelessness, he still is, just as
we all are, “bound to the track” (Morrison 120).
Davies, Paul. About
Time: Einstein’s Unfinished Revolution. New York: Simon & Schuster,
1995. Print.
Morrison, Toni. Jazz. New
York: Alfred A. Knopf, 1992. Print.