Timelines intertwine in Darren
Aronofsky’s third film The Fountain
(2006), starring Hugh Jackman and Rachel Weisz. The story consists of three
separate timelines–during the time of the Spanish conquistadors, the present
day, and hundreds of years in the future. Hugh Jackman and Rachel Weisz play
the main characters in each of the separate timelines, lending ambiguity as to
how symbolic the audience is supposed to take the events. The Fountain is ultimately about the desire to live forever, but,
more importantly, it centers around the natural human fear of death and what
lies beyond it.
The
Fountain aptly
begins with Genesis 3:24: “Therefore, the Lord God banished Adam
and Eve from the Garden of Eden and placed a flaming sword to protect the tree
of life.” The story then moves into one of the ends–the end of the conquistador
timeline. Tomas (Jackman), a conquistador under the service of Queen Isabella
(Weisz), finds the pyramid said to hold the fabled Fountain of Eternal Youth.
As he reaches the summit, he is greeted by a Mayan priest. Tomas rushes at the
priest, but the priest is too quick, and he stabs Tomas and beats him over the
head with a torch.
Five minutes in, and we already
have a quest for eternal life and a
death! This is shaping up to be an adventure.
The story changes, and we see Tom
(Jackman), a man who we find out is five centuries in the future, taking care
of a tree and eating its bark. He seems troubled and keeps seeing visions of a
girl. The girl turns out to be Izzi (Weisz), who is the wife of Tommy
(Jackman), a scientist in the present who experiments on rhesus monkeys in
order to find a cute for cancer. His primary goal is to find a cure for his
wife because Izzi has cancer and has been steadily getting worse and worse. In
a desperate attempt to find results, Tommy injects a monkey with a cancerous
tumor with a compound created from a tree in Guatemala. Amazingly, the compound
actually manages to reverse the monkey’s aging, although it seems to have no
effect on the tumor. Emboldened and yet disheartened by these results, Tommy
continues to use the compound to figure out a way to reduce tumors, much to the
dismay of his research team, who want to instead focus on the reverse-aging
effects of the compound.
Back at home, Tommy and Izzi sit
outside on the roof and stargaze as Izzi points out a golden nebula and
explains the myth of Xibalba, the Mayan underworld, formed from the head of the
First Father at the beginning of the world. She remarks how it is amazing that,
out of all the stars in the sky, the Mayans chose a dying nebula for their
underworld. Izzi also lets Tommy look at her fictional book about the
conquistadors, titled The Fountain
(oh so meta). It turns out that Izzi is
writing a story about a conquistador named Tomas who is chosen by Queen
Isabella to find the Fountain of Eternal Youth. Tommy falls asleep reading
Izzi’s book, and when we wakes, he finds Izzi has gone. He manages to find her
at the museum, where she looks at a Mayan exhibit and explains the Mayan
creation myth. In the beginning, the First Father was cut up into small pieces.
His body helped create the world, but his head became Xibalba, the Mayan
underworld where all go to die.
As Izzi and Tommy talk about the
exhibit, Izzi suddenly looks up to the sky and faints due to a seizure. Tommy
rushes her to the hospital, almost inconsolable at the thought of losing her.
In the hospital, Izzi finally wakes up, and she and Tommy discuss death. Izzi
reveals that, when she fainted, she was not afraid. She is no longer afraid of
death.
Of course, that makes Tommy all the more scared, and so, again, he
returns to his lab to double up on his experiments, trying to race the clock to
find a cure for Izzi. One day in the hospital, Tommy visits and Izzi goes into
cardiac arrest. The doctors force Tommy out of the room, and he meets his
associate Dr. Guzetti in the hall. She explains that the monkeys have seen
improvement. The tumors are shrinking. Tommy races back to Izzi’s room to find
out if she is okay and tell her the good news. But it is too late.
Izzie is dead.
At Izzi’s funeral, Tommy vows to
find a cure to death, and put an end to dying forever.
Woven throughout the present day
narrative is 16th century Spain, which may or may not be a part of
Izzi’s novel. The Grand Inquisitor learns that Queen Isabella plans to search
for the Tree of Life/Fountain of Eternal Youth. Enraged by this quest, he
vilifies the Queen as labels her a heretic. This opposition only fuels Queen
Isabella on, as she believes that finding the Fountain will restore Spain to
its glory. She chooses Tomas to accompany a Franciscan priest, who has recently
found a map on a Mayan dagger, to New Spain in order to find the Fountain.
Queen Isabella promises Tomas that, should he find the Fountain, they shall
live forever, and she shall be his Eve. She gives him a ring as a sign of her
promise.
The quest drags on in the New
World, and Tomas’ men start to give up and end up mutinying. Tomas ends the
mutiny, but only ends up with two men left. The Franciscan priest is mortally
wounded in the fight, but he manages to tell Tomas that they have finally found
the pyramid. Reassured by this news, Tomas and his two men set off to the
pyramid. At this point, we join back up with where the movie began, and we see
Tomas slain again by the priest.
Flash forward to the future
narrative, still intertwining throughout the other two timelines, where an
astronaut named Tom is drifting toward the golden nebula that Izzi once pointed
out as Xibalba. He travels in a large bubble with a tree that, when the bark is
ingested, keeps Tom from aging.
As Tom and the Tree of Life travel toward
Xibalba, Tom is haunted by visions of Izzi, implying that Tom is Tommy from the
present day, and he has found the secret to eternal life. As Tom tries to deal
with these visions, the tree is slowly dying. Eventually, despite Tom’s best
efforts, the tree dies, and Tom is finally left completely alone, except for
the visions of Izzi. She compels him to finally finish her book, which, in the
present day, she had stopped with one chapter left for Tommy to finish. As Izzi
did long ago, Tommy finally accepts death, and finishes the story.
Instead of the priest killing
Tomas, Tom changes the ending so the priest believes Tomas is the First Father,
and offers himself up for Tomas to kill, which Tomas does with little
hesitation. Tomas then steps past into a garden and, finally, comes across the
Tree of Life.
He uses the sap from the tree to heal his wound, and then drinks
the sap himself. For a brief moment, all seems well. Then flowers start
blooming from Tomas’ stomach, where he used the sap to heal himself. The
flowers grow until they completely cover the now dead Tomas. Creation has
sprung from death.
Back in the future, Tom passes
through the nebula itself, and imagines Queen Isabella there with him. Suddenly
he is wearing the ring Isabella gave to Tomas. Finally at peace, Tomas enters
Xibalba, which explodes, sending Tomas raining over the tree. His remains
revive the tree. Creation has sprung from death.
Our final time jump takes us to the
present time, where Tommy is visiting Izzi’s grave. He plants a tree over her
grave in an attempt to accept her death. Creation has sprung from death.
The
Fountain is meant to make us think about our relationship with death.
Tommy/Tom/Tomas represent our need to prolong our lives. It’s not so much that
we want to live forever. We mostly fear death and what lies beyond. Throughout The Fountain, the characters rarely
discuss what happens after they would find the cure for cancer/the Fountain of
Eternal Youth. Instead, they focus on the act of staving off death itself. The
terror of the unknown is universal and woven throughout time, as Aronofsky
succeeds in showing in this film. He creates several significant moments and
objects that reappear throughout each of the timelines. Bright light
consistently surrounds of Weisz’ characters, showering her with a radiant glow,
and seemingly promising life and happiness. The ring the Queen gives Tomas as a
sign of her promise also reappears in the present as Tommy’s wedding ring and
as a tattoo on Tom’s wedding ring finger, to permanently symbolize the promise
of eternal life and the eternal bond between the couple throughout all of time
and space.
Finally, the most important symbol
of all is the Tree of Life. The film closely ties Izzi to the Tree, symbolizing
Tommy’s/Tom’s purpose for life. He does his best to keep Izzi/the Tree alive,
but ultimately fails. In his quest for eternal life for his love, he only prolongs
his suffering, until he too must accept death, just as Izzi had long ago.
The
Fountain is a story about love, life, spirituality, but most importantly,
death. It is about our obsession with death itself (as I have noted in my post
on the Apocalypse) and our dread of what comes next. The Mayans chose a dying
nebula for their underworld. For them, they would experience what happens after
what happens after death. They live again after death, but perhaps they must
face death again. Perhaps death is something that must be continually faced.
For, as The Fountain proves, there
can be no creation without there first being death.
The last line—"there can be no creation without there first being death"—is so absolutely powerful. I remember once being in the hospital with my great-grandmother. She was 89, and although she wasn't hospitalized with plans of dying (cold led to pneumonia, then she fell and suffered a hematoma, and the rest went from there), I specifically recall her telling me that every time a baby is born, three people have to die. I know this isn't an actual fact and has nothing to do with science, but what she said stuck with me. Later that week while I was visiting, they announced the birth of a baby over the hospital speaker. Within a couple hours, two people had passed away on her floor (ICU), and by nightfall, she had, too. It's so crazy to think about what death actually means for us as a living, breathing species. When religion is brought into the mix, it's even more crazy, because we all seem to have different ideas of what is going to happen to us once we die. Yet, there seems to be something beautiful about this idea of creation of coming from death. I've always marveled at how the mounds in front of tombstones eventually sink back into the earth and regrow grass. The earth giveth, and the earth taketh? Perhaps reclamation is the end goal.
ReplyDeleteThe obsession with eternal life explored in The Fountain points to, as you discuss, humans' tendency of asserting control over that which may claim us at any given second--death. It is interesting that Izzi's acceptance of death happens fairly early in the movie (if I'm not mistaken), and the ending of her book that she leaves unwritten seems to illustrate the importance of Tomas' need to understand death, as she came to realize, not as an ending, but as a natural foundation for creation.
ReplyDeleteI think it's interesting to note that many of the movies we analyzed utilized time to deal with death, whether to accept the inevitability of death, or how to handle loss (death or end of relationship), or how to possibly avoid death, or how to make our death useful. I think only Bill and Ted does not deal with death or loss. I wonder if that's because we are drawn to these storylines as English majors, or if a more thorough tally of temporal play movies (and books) would show a preponderance of texts that utilize time to deal with death.
ReplyDeleteI haven't watched this movie yet but I certainly want to now. I'm interested in all of the metaphorical connections that you pointed out between the tree, Izzi, and Tom. I wonder if death/immortality is a common theme of time travelling movies. In Interstellar, Cooper must try and find a way to make it back to his daughter before she dies of old age. I guess when you are travelling through time its hard not to think about your relationships in other times and how they might be dead in whatever era you go to.
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